{"id":1680,"date":"2025-09-10T13:53:57","date_gmt":"2025-09-10T13:53:57","guid":{"rendered":"https:\/\/psikologcemguner.com\/home-2\/"},"modified":"2025-11-23T19:26:03","modified_gmt":"2025-11-23T19:26:03","slug":"home-2","status":"publish","type":"page","link":"https:\/\/psikologcemguner.com\/en\/","title":{"rendered":"Main Page"},"content":{"rendered":"
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Psychologist Cem Guner<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Online and Face-to-Face Consultancy<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Face-to-Face Consultancy<\/span><\/h3>\t\t\t<\/div>\n\t\t\t\t\t\t
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Online Consultancy<\/h3>\t\t\t<\/div>\n\t\t\t\t\t\t
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Gottman Relationship Questionnaire<\/h3>\t\t\t<\/div>\n\t\t\t\t\t\t
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Gottman Couples Therapy <\/h3>\t\t\t<\/div>\n\t\t\t\t\t\t
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\"Healing isn't about feeling nothing; it's learning how to carry what you feel.\" <\/span>
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What is Dynamic Psychotherapy? <\/span><\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Effective Therapy Focusing on Unconscious Processes<\/strong><\/p>

Dynamic psychotherapy is a therapeutic approach that addresses the roots of an individual's current psychological problems through early life experiences, relational experiences, and unconscious processes. This method aims not only to reduce existing symptoms but also to help the individual understand themselves at a deeper level and create lasting internal change.<\/p>

In dynamic psychotherapy, work is focused on the client's past relationships, repetitive behavioral patterns, emotional conflicts, and unconsciously maintained defense mechanisms. The relationship between the therapist and the client is one of the most vital elements of the therapy process. The emotions and interaction styles that emerge during sessions provide valuable clues for understanding the patterns in the individual's daily life.<\/p>

This therapeutic approach provides effective psychological support for many issues, such as depression, anxiety, relationship problems, self-esteem issues, post-traumatic stress, personality patterns, and life-cycle crises. Depending on the client\u2019s needs, dynamic psychotherapy can be applied as short-term focused therapy or planned as a more comprehensive, long-term psychotherapy process.<\/p>

In conclusion, dynamic psychotherapy is a scientifically grounded and well-established method that helps individuals better understand their emotions, build healthy relationships, resolve internal conflicts, and lead a more balanced life. If you wish to know yourself better and strengthen your mental and emotional well-being, dynamic psychotherapy can be an effective option.<\/p><\/div>


Read More
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\u201cIt is a joy to be hidden, but disaster not to be found.\u201d <\/strong>Donald W. Winnicott
(Saklanmak bir ne\u015fe kayna\u011f\u0131d\u0131r; fakat bulunmamak bir felakettir.)

<\/strong>
\u201cThe only way to deal with fear is to face it \u2014 to look at it directly.\u201d <\/strong> Irvin D. Yalom
(Korkuyla ba\u015fa \u00e7\u0131kman\u0131n tek yolu, onunla y\u00fczle\u015fmektir \u2014 do\u011frudan ona bakmak.)
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Blog<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\n\nJacques Lacan: The Mirror Stage \u2014 The Reflection of the Self<\/strong>

\n\nIn Jacques Lacan's psychoanalytic theory, the 'mirror stage' describes the developmental period in which the individual recognizes themselves as a whole for the first time and begins to construct their sense of 'self.' This stage is not merely a psychological process, but also the foundation of the relationship the human being establishes with themselves and the world.\n\n
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\nIn the first months of life, the infant cannot experience physical wholeness; their arms and legs feel scattered and uncontrolled to them. However, when they see their own reflection in the mirror, they begin to perceive these parts as a whole. This 'illusion of wholeness' is the first seed of the 'self-image'.\n\n

\nAccording to Lacan, the human self is not an internal reality, but is constructed from the outside\u2014that is, through a reflection. The child claims the image they see in the mirror: 'That is me.' But paradoxically, that image is not themselves; it is merely a reflection.\n\n

\nFor this reason, Lacan views the 'mirror stage' as a moment of illusion and alienation. The individual finds their own self in an 'external' image and continues to seek the approval of this reflection throughout their life. In fact, the 'external construction of the self' in childhood explains, at least to some degree, our lifelong curiosity about how we appear in the eyes of others.\n\n

\nThe mirror is not merely a glass surface\u2014it is also the gaze of society and others. Even when we become adults, who we are is largely determined by this 'gaze.' The desire for approval, admiration, and acceptance; these are all extensions of the 'mirror stage' in adult life.\n\n

\nThe subject, unable to define themselves without the gaze of another, constantly reconstructs the self through reflections coming from the outside world. For this reason, according to Lacan, a human being is never fully 'complete'\u2014because the perception of self is always dependent on someone else. In essence, every human exists through the gaze of others and is 'in need of the gaze of the other.\n\n

\nThe mirror stage, while constructing the self on one hand, creates its fragility on the other. The individual becomes dependent on the gazes and judgments originating from the outside world. Praise inflates the perception of self; rejection destroys it. Therefore, Lacan\u2019s subject is an incomplete being\u2014constantly lacking, constantly searching. In truth, the identity we establish through reflection is, at the same time, an identity distorted by reflection.\n\n

\nIn today's world, Lacan's 'mirror' is not merely an object; it is screens, social media profiles, photographs, and virtual identities. Every 'like' and every 'comment' we receive offers a new reflection\u2014and the individual redefines themselves through these reflections, just as they did in childhood.\n\n

\nModern man transforms into a subject fixated on his own image: a self that strives to 'look like himself,' but is, in reality, a prisoner of that image.\n\n

\nLacan\u2019s 'mirror stage' is not merely a moment belonging to childhood; it is a process that continues throughout life. Every relationship, every gaze, and every encounter in daily life is a new reflection. A human being\u2019s attempt to understand themselves is\u2014at its deepest level\u2014an attempt to decipher the relationship they have established with these reflections.\n\n

\nPerhaps this is why Lacan\u2019s subject can never fully be 'I'; because the subject always exists, at least partially, in the eyes of others.\n\n

\n*<\/sup>Jacques Marie \u00c9mile Lacan (1901\u20131981), Frans\u0131z psikiyatrist ve psikanalisttir.<\/small>\n\n

\nReferences<\/strong>
\nEvans, D. (2006). An introductory dictionary of Lacanian psychoanalysis.<\/em>
\nLacan, J. (1949\/2010). The mirror stage\u2026<\/em>
\nMiller, P. (2002). Pure psychoanalysis\u2026<\/em>\n\n<\/div>\n\n\nRead More\n<\/a>\n\n\nShow less\n<\/a>\n\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Contact Us<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t<\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\tContact via WhatsApp<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Psikolog Cem G\u00fcner Online ve Y\u00fczy\u00fcze Dan\u0131\u015fmanl\u0131k Y\u00fczy\u00fcze Dan\u0131\u015fmanl\u0131k Online Dan\u0131\u015fmanl\u0131k Gottman \u0130li\u015fki Testi Gottman \u00c7ift Terapisi \u201c\u0130yile\u015fmek, hi\u00e7bir \u015fey hissetmemek de\u011fil; hissettiklerini ta\u015f\u0131yabilmeyi \u00f6\u011frenmektir.\u201d Dinamik Psikoterapi Nedir? Bilin\u00e7d\u0131\u015f\u0131 S\u00fcre\u00e7lere Odaklanan Etkili Terapi Dinamik psikoterapi, ki\u015finin bug\u00fcn ya\u015fad\u0131\u011f\u0131 psikolojik sorunlar\u0131n k\u00f6kenini erken d\u00f6nem ya\u015fant\u0131lar, ili\u015fkisel deneyimler ve bilin\u00e7d\u0131\u015f\u0131 s\u00fcre\u00e7ler \u00fczerinden ele alan bir terapi yakla\u015f\u0131m\u0131d\u0131r. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1680","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/pages\/1680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/comments?post=1680"}],"version-history":[{"count":91,"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/pages\/1680\/revisions"}],"predecessor-version":[{"id":2573,"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/pages\/1680\/revisions\/2573"}],"wp:attachment":[{"href":"https:\/\/psikologcemguner.com\/en\/wp-json\/wp\/v2\/media?parent=1680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}